English: The Official Language?

English: The Official Language? For better or for worse, like it or not, English is in effect the official language of the planet. It is the most commonly used language of international commerce, politics, science, diplomacy, and the most commonly used language on the Internet. It is a lingua franca, or vehicular language, i.e. a language spoken and utilized outside of the country or countries of its origin, as opposed to a vernacular language, i.e. a language spoken within and amongst native speakers in the country of origin. English, like other lingua franca of the past, is often used as a second language to effect common communication for a specific purpose (such as diplomacy) between people for whom the lingua franca is not their first language. For example, French was once the lingua franca of diplomacy up until around World War I, only to be supplanted by English; scientists themselves declared English to be their lingua franca in a 1989 article in The Scientist magazine bluntly entitled The English Language: The Lingua Franca Of International Science. One may view the domination and global use of English as linguistic and cultural imperialism, and indeed we shall explore this notion further, but the simple fact is that the situation is unlikely to change any time soon. It is everywhere. Some 380 million people speak it as their first language and perhaps two-thirds as many again as their second. A billion are learning it, about a third of the worlds population are in some sense exposed to it and by 2050, it is predicted, half the world will be more or less proficient in it. (The Economist, 2001). It is thus in the best interest of citizens and governments of any nations that wish to participate on the global stage economically, politically, scientifically, etc., to embark upon official programs to ensure that people have the opportunity to learn English; in fact, it may be argued that the teaching of English should be mandatory in such nations. While there are cultural drawbacks to the institutionalized teaching of English in non-ENL countries, the benefits seem to outweigh the drawbacks, and we shall explore both as well. To understand the merits of education in English, as well as its drawbacks and the practical requirements therein, we must first understand something of the merits of the English language itself, the historical circumstances and cultures that spawned it, and why it continues to be durable and vital as a universal language. The global influence and power of the British Empire, and then subsequently the United States as the British Empires scope gradually eroded, is primarily responsible for the primacy of English as a de facto official international language. Latin, once the lingua franca for most of Europe, was gradually supplanted in the 17th and 18th century as global exploration and colonization; for a time, scholars and clerics who regularly traveled across the boundaries of national languages continued to use Latin and their lingua franca. But as knowledge of Latin declined and the rise of merchant and professional classes produced travelers unschooled in Latin,people sought alternative means of international communications. (Graddol,2000, p. 6) The victory of the Allies in World War II cannot be underestimated in terms of representing a huge step in cementing the destiny of English as the language eventually destined to be the universal language of the globe. The only two potential rivals at the time were French, mostly due to historical inertia, and German, mostly due to the astonishing rise to military and economic power of Nazi Germany in the 1920s and 1930s. Had the U.S. not lent its economic and military might to defeat the Germans and the Japanese, English might be a quaint relic of the planets short-lived experiment in democracy. Had Hitler won World War II and had the USA been reduced to a confederation banana republics, we would probably today use German as a universal vehicular language, and Japanese electronic firms would advertise their products in Hong Kong airport duty-free shops in German. (Eco, 1995, p. 331) Unlike almost every other major nation that fought in World War II, the United States emerged with its economy not only intact, but also thriving. It was therefore no surprise that the United States took the lead in forming and administering institutions to aid the reconstruction and reintegration of Europe, Japan, and many other regions of the world. In short order, English-speaking nations were also exporting their culture, not simply their goods and goodwill. The ongoing hegemony that the United States and Britain enjoy in terms of cultural communications film, television, books, music, etc., helps perpetuate the influence and staying power of English as an official language. Even such cultural communications that are translated into the native languages of individual countries are not immune to the Englishness of the communications, i.e., the distinctly American and/or British cultural elements that inform the language of the communications and therefore necessarily survive any competent translation and are inculcated into the minds of the listener/viewer/reader. In ways too intricate, too diverse for socio-linguistics to formulate precisely, English and American-English seem to embody for men and women throughout the world -and particularly for the young the feel of hope, of material advance, of scientific and empirical procedures. The entire world-image of mass consumption, of international exchange, of the popular arts, of generational conflict, of technocracy, is permeated by American-English and English citations and speech habits. (Steiner, 1975, p. 469) Other than the cultural, military, and political hegemony of the British Empire and of the United States, what might account for the staying power of English as a lingua franca? From a linguistic perspective, English is hardly the most sensible choice for a quasi-official global language. English, simply put, is not the most efficient and consistent language. English is an irregular and fractured language comprised of influences from Latin and Celtic, and later Scandinavian and Norman French tongues. Its syntax, construction, verb conjugation,spelling, and other grammatical constructions, etc., are riddled with maddening inconsistencies that at times befuddle even native speakers, to say nothing ofthose who struggle for years to master it as a second language. English lacks the simplicity and consistency of the Romance languages to the extent that it varies from its Latin and French influences, though it is certainly easier to learn and utilize than some Asian tongues. However, these same elements that make English a flawed language are also believed by many linguists to be strengths that assist in the durability and adaptability of English; it has historically adapted to and incorporated language influences with ease that it has encountered from around the globe. English has always been an evolving language and language contact has been an important driver of change Some analysts see this hybridity and permeability of English as defining features, allowing it to expand quickly into new domains and explaining in part its success as a world language. (Graddol, 2000, p. 6) As English owes its existence to the fact that it absorbs, not rejects new linguistic and cultural influences, its inherently hybridized nature makes it all the easier for English to assimilate characteristics of other cultures and languages, instead of reject them or demand they conform to some sort of rigid structure. As the rules of English are a bit fast and loose, English is well-suited to evolve on the fly. There are a variety of challenges facing both those who wish to learn English as a second language and those who wish to teach it. Some of these challenges are cultural, some are practical, but the utilization of English by non-native speakers in non-ENL nations is never as simple a matter as it might seem. Culturally speaking, some aspiring English speakers may feel pressure from the more traditional and/or conservative members of their own cultures to resist what they may label as American cultural imperialism, the decadent influence of consumer capitalist values from the West that are transmitted through theEnglish language. To embrace these values at the expense of ones own language and culture is frowned upon in many conservative cultures, for example, particularlyin fundamentalist Muslim cultures which have suffered from seriously strained relations with the United States in the past six to ten years. Often, proficiency in one or more indigenous or native tongues will co-exist, mingle, and/or exist in hierarchal forms of usage with English. The acquisition of English skills does not necessarily lead to the supplanting or replacement of the native tongue with English; the choice of which language to speak is often context- and audience-dependent. For example, in some cases speakers will employ code-switching, in which two participants in a conversation, who know both English and a local vernacular language, will switch back and forth between the two tongues as a means of negotiating and navigating their relationship, in some cases even alternating back and forth between languages within the same sentence. Graddol (2000) outlines some fascinating examples, including a situation in which a young job seeker enters an office in Nairobi, Kenya, seeking employment. The vernacular language in question is Swahili; the young man commences his job inquiry with the owner of the establishment by speaking in English. The Kenyan manager of the office, however, insists on using Swahili, thus denying the young mans negotiation of the higher status associated with English. (Myers-Scotton, 1989, p. 339) Their conversation goes as follows: Young Man: Mr Muchuki has sent me to you about the job you put in the paper. Manager: Uitumabarua ya application? [Did you send a letter of application?] Young Man: Yes,I did. But he asked me to come to see you today. Manager: Ikiwaulituma barua, nenda ungojee majibu. Tutakuita ufike kwa interviewsiku itakapofika. [If youve written a letter, then go and wait for a response.We will call you for an interview when the letter arrives.] (pause) Leo sina lasuma kuliko hayo. [Today I havent anything elseto say.] Young man: Asante.Nitangoja majibu. [Thank you. I will wait for the response.] (Graddol, 2000,p. 13) The managerasserts his authority as both manager and adult in a position that commandsrespect, and he utilizes his insistence on the vernacular tongue to indirectlycommunicate this authority and demand for respect from the young man. Theyoung man is shrewd enough a native speaker of Swahili to grasp the subtext ofthe exchange, which is in essence a command to show proper deference and notwalk into a shop trying to exploit the connection with a mutual Kenyan friendby speaking English. It is not that the manager does not speak English; hedoes, but he insists on a certain element of cultural integrity by insisting onSwahili. The young man picks up on this, and therefore switches to Swahili tobid the manager farewell and tacitly submits to the shopkeepers authority byconforming to his wishes. Had the young man entered the office and spokenSwahili, he might have been granted an interview on the spot, though it ispossible the boy meant no disrespect and in fact wished to display hiseducati on by speaking English. In any case, this example shows thefascinating, multi-layered cultural and personal interchanges that go on duringcode-switching. (Note also that the manager chooses to use the English termsfor interview and application, perhaps because there is no directequivalent in Swahili, or perhaps to illustrate his own ability with English asa point of both pride and warning.) As further examplethat the finding of linguistic common ground is not the cure-all forcommunications difficulties, we now turn to the topic of how speakers interactwhen they share only one language in common, i.e., English, instead of sharingin common speaking ability in both English and their own native, vernacularlanguage. Graddol (2000) provides us with another scenario from the studies ofFirth (1996), in which international phone calls between Dutch and Syrian goodstraders were analyzed to see how the respective parties interacted in English.In some cases, where one speaker is less proficient than the other, the formerwill employ a conversational strategy termed let it pass, in which the lessproficient speaker will mask his lack of understanding of what is being said bythe other by delaying a request for clarification, in hopes that what the firstspeaker said will become understood as the conversation continues. Onehumorous exchange went as follows, in which a Dane (D) and Syrian (S) discussan order of cheese that had gone awry. S: So I told himnot to send the cheese after the blowing in the customs. We dont want theorder after the cheese is blowing. D: I see, yes. S: So I dontknow what we can do with the order now. What do you think we should do withall this blowing, Mr Hansen? D: Im not uh(pause) Blowing? What is this, too big, or what? S: No, thecheese is bad Mr Hansen. It is like fermenting in the customs cool rooms. D: Ah, its goneoff! S: Yes, itsgone off. (Graddol, 2000,p. 13) What this exampledemonstrates is that an entire skill set and mode of sub-communication developsbetween non-native speakers who do not have another frame of reference incommon, i.e., the same vernacular language, further complicating theutilization of English in business and/or commerce situations. There are alsonumerous practical considerations that affect the utilization of English,particularly in teaching it to non-ENL speakers. For example, which versionof English should be taught? Despite the extensive global use of English, itis far from a homogenous language spoken and written in the precisely samemanner in each country. English, as befitting its history, is a language ofmany diverse dialects; British English is different from American English,largely in pronunciation, accent, and certain vocabulary words, and American Englishitself is sub-divisible into any number of different sub-dialects, includingBlack/African-American English, which in its purest form is so unique inaccent, grammar, and slang that it is almost completely unintelligible to manynative English speakers, to say nothing of speakers of English as a secondlanguage (ESL). The numerouschallenges presented by English pronunciation, grammar, and vocabulary may alsoserve as a roadblock for both students and teachers. The difficulty ofteaching the ambiguities of unstressed vowels, consonant phenomes, and stresstiming is considerable. English grammar and verb conjugation is extremelyirregular, requiring a considerable amount of rote memorization, instead of theapplication of logical and consistent rules, as found in Romance languages(Spanish and French rely on a consistent set of 13 verb tenses with largelyregular characteristics; English does not.) English vocabulary also requires a large amount of rote memorization, as the innumerable linguistic influences from which English draws its unusually large lexicon make it difficult to extrapolate and create words from basic linguistic structures as a speaker of Spanish can do. For example, the Spanish words pertaining to meat are all rooted in the Latin word carnivorus, whereas in English, they are not: carne = meat; carnicero = butcher; carnicerÃÆ'Â ­a = a store where meat is sold. For Spanish speakers, learning the underlying root word of a concept means the speaker should have little trouble deducing how to say related words; in English, there is no such consistency and therefore the barriers to effective learning and usage are high. On the other hand,there are inherent flaws in other major world languages, for which Englishprovides a natural compensation. One such example is Japanese, an ancient andbeautiful language rich in complexity and the capacity for subtlety and nuanceof expression, but also notorious -for those same reasons for itsinefficiency and lack of clarity when it comes to matters of politics, law,debate, and decision-making. In 1999, one of the most influential Japanesenewspapers, Asahi Shimbun issued a hotly debated call for English to beadopted as the official language of Japan, citing advantages ranging from theobvious greater Japanese ability to participate in science, internationaltrade, politics, etc. to the unusual, i.e., the newspaper asserted that theuse of English would in fact strengthen the usage of Japanese, whose linguisticweaknesses, the paper asserted, played a large part in the inefficiency of thegovernment. Quoting Yoshio Terasawa, a former director of Japans Economic Planning Agency, former member of the House of Councilors, and former president of Nomura Securities U.S. division, the newspaper delivered a stinging indictment of its own native language and recommended the usefulness of English when it came to decision-making in business and government: Japanese is fullof vague expressions, so people rarely talk in terms of black and white and itis very easy to blur responsibility. It is an everyday occurrence forgovernment ministers to spend 10 minutes answering a question in the Diet [theJapanese Parliament] without actually saying anything. But if Diet memberscould put their questions in English, it might be possible to do away with thenon-committal bureaucratic language that is too wishy-washy to translate intoEnglish. People wouldnt be able to fudge the issues any more, and not just inpolitics. (Kinomoto, 1999) The article wenton to remark, with some astonishment, that the expected outcries of culturalimperialism and the imminent demise of the celebrated individuality andindependence of the Japanese culture, were few and far between. The Japanesehave yet to make English their official language, unsurprisingly given theirhistoric national pride, but the open advocacy of the virtues of English usagewas remarkable. In the end, theutilization of English as a lingua franca second language has clear benefits.While the potential obliteration of cultural diversity worldwide, a constantsource of worry and debate, seems valid, one only need look as far as theexample of the Swahili-speaking office manager to see that indigenous speakersare finding ways for English and their own vernacular languages to co-exist,even with a bit of unease. So the challenge becomes not so much about whetheror not English is of neutral or positive benefit; it self-evidently is; butrather how to go about navigating the parallel use of English with otherlanguages across the globe, both augmenting the strengths of and compensatingfor the weaknesses of local cultures and local tongues. BIBLIOGRAPHY/ REFERENCES Fennell, Barbara. A History of English:A Sociolinguistic Approach, Blackwell Publishing, 2006. Garfield, Eugene. The English Language:The Lingua Franca Of International Science, The Scientist Magazine,1989, 3(10):12, 15 May 1989. The Triumph of English: A World Empire byOther Means, The Economist, 20 December 2001. Graddol, David. The Future of English?The British Council, 1997, 2000. Eco, U. The Search for the PerfectLanguage. Oxford: Blackwell Publishers, 1995. Graddol, David, Dick Leith JoanSwann. English : History, Diversity and Change London: Routledge, 1996. FBailer, R. M. Gorlach,(eds.) Englishas a World Language. Ann Arbor: Michigan University Press, 1982. Myers-Scotton, C. Code Switching withEnglish: Types of Switching, Types of Communities, World English, Vol.8, No. 3., pp. 333-46. Kachru, B.. The Alchemy of English.Pergamon Press, 1982. Trudgill, P. J. Hannah. InternationalEnglish: A Guide to Varieties of Standard English, Arnold Publishers, 1982. Kinomoto, Keusuke. Should English Be Madethe Official Language? Asahi Shimbun, 29 August 1999.

Death penalty Essay

Introduction Over several years, the death penalty has existed among various countries, and used to eliminate killers who are considered extremely dangerous in the society. According to various sources, the fear associated with the death penalty discourages individuals with the propensity of conducting such inhumane crimes. Application of the death penalty, however, comes with mixed reactions from the society since some people support it while others are against it due to various reasons. Therefore, this essay seeks to justify the rightfulness of the death penalty since it is associated with a significant level of reduction in malicious murders. Arguments against Death Penalty In a number of cases, the death penalty has resulted in various disputes; for example, where innocent individuals have been convicted despite the fact that they were not involved in such crimes. Unfortunately, some of these victims were executed, or put on the death row just before the truth was established, and their innocence proven (Harris, 2012). From 1973, 11 Texans and 128 others across the United States have been set free and cleared from the death penalty as a result of proof of their wrongful conviction (All Voices, 2012). Generally, the death penalty is considered as the harshest sentence for any known felony. More so, it is the only punishment that will remain irreversible after the sentence has been made. When an inmate is found not guilty of committing the crime that led to his imprisonment, they can always be set free and have their names cleared. However, where the convict had already been put to death, the punishment can never be reversed: In no circumstance will saying – sorry, we had the wrong person – help the family of the victim, but will only increase their pain. Several people are usually against the idea of the death penalty due to the possibility of executing innocent people. Such people would never want to imagine the risk of executing innocent people; in fact – for nearly ten years now – innocence has resulted in the creation of a strong argument in death penalty dialogue. In this fight, abolitionists have played an important role especially where they have successfully pointed out the innocence in some convicts with the aid of post conviction DNA tests (Aronson & Simon, 2009). Arguments in Favor of Death Penalty On the other hand, the death penalty is considered as an eye for an eye and that all convicted killers should be executed in order to attain evenness. The most horrible felony warrants no less than the most horrible sentence, which should mean an eye for an eye. As such, the victim’s family should feel that the offender was given the most intense judgment other than just being locked up in a prison and keep enjoying their life. In many unfortunate cases, the murderers have been given a life sentence without a possibility of parole, and they have managed to live for longer periods than their actual victims actually lived on earth. To make the situation worse, such inmates live a comfortable life in prison, getting three meals per day and an afternoon to practice, while the victim’s family lives a life of anguish. Denis Rader (BTK), born and raised in Wichita, Kansas, was an excellent example of a very notorious serial killer that used to bind, torture and kill his victims without any mercy (Harris, 2012). In one of his dreadful attacks, he killed an 11-year old girl called Josephine Otero by hanging her from a drain pipe (Harris, 2012). Unfortunately, the murderer was given a 175 years sentence despite the fact that he killed an entire family, as well as other innocent people (Harris, 2012). Actually, it is not justified for a murderer to live while innocent people suffer death: Rader did not have the right to torture and kill his victims, so it is not justified that he was granted a right to his life. In several cases, some of the most dangerous killers have only spent their life in prison. As such, is there anything, or a particular sentence that could assist in reducing the intensity of murders within the society? Several studies have indicated that the fear of death discourages people from committing various targeted crimes. Capital punishment would serve as an excellent solution since it would assist in lowering murder crimes; hence, it would serve as a perfect crime preventive solution. As such, most criminals would think twice before killing their victims since they would realize the fact that their lives were at stake for any murder act. I would say that the use of the death penalty could certainly lower the incidences of violent murders since this would play a crucial part in the elimination of cruel repeat offenders. In connection, statistics show that there are approximately 20,000 murders every single year within the United States, which drastically increased from 10,000 deaths per year after the death penalty was dropped in some states (Boys, 2012). The elimination of the death penalty, 1965; therefore, led to increase in the number of murders by about 10,000 people per year (Boys, 2012). With these statistics, it is evident that murderers commit more murders due to the knowledge that the worst they could get for murder is life imprisonment. This means that bringing back the death penalty would help in the reduction of brutal murders by repeat offenders. However, the death penalty should be implemented where the evidence for murder can be proved beyond any reasonable doubt so as to avoid executing innocent victims. Conclusion It is evident that the arguments in favor of implementing the death penalty far much outweigh those against its implementation. I would then mention the fact that the death penalty will assist in lowering cases of malicious murders within the society, as well as serve as the best sentence when compared the affliction of the victim’s family. Hence, I conclude this essay by supporting the fact that implementation of the death penalty is justified because it assists in the reduction of malicious murders; at the same time, remains the best punishment for convicted murderers.

A Description of Analytic Psychology

Advanced Counselling Skills Level 4 Assignment 0ne 1. Briefly describe Analytic Psychology www. jungclub-london. org C. G. Jung Analytical Psychology Club London. â€Å"Who looks outside, dreams, who looks inside, awakens,† The term ‘psychoanalyst' is currently used to cover all those facts and theories presented in the works of Freud, Jung, and Adler. However it is often recommended that it should be applied only to the theory and practice of Freud and his disciples, and that the theory and practice of Jung should be designated ‘Analytical Psychology', and that the theory and practice of Adler should be designated ‘Individual Psychology'.Psychoanalysis' in this broader sense covers both a set of theories and a set of practices. Analytic psychology is the analysis of the human mind, psyche and the unconscious, as well as the conscious components of the mind. It is thought that man's behaviour and his conscious states can be explained only by unconscious sourc es of motivation. What is common in the practice of the psychoanalytic schools is the use of special techniques for bringing these unconscious factors into light. The practice of psychoanalysis has grown out of the treatment of mental illness.In one sense, the practice of psychoanalysis is prior to the theories, since the theories first were developed from experiences from therapeutic practice. These theories have, however, been extended and enriched by material derived from other sources. Jung believed that the mind could be divided into unconscious and conscious parts. He felt that the unconscious mind was made up of layers. The personal unconscious is the part of the unconscious mind in which is stored each person's unique personal experiences and memories that may not be consciously remembered.Jung believed that the contents of each person's personal unconscious are organized in terms of complexes – clusters of emotional unconscious thoughts. One may have a complex toward s their mother or towards their partner. Jung referred to the second layer of unconsciousness as the collective unconscious. This level contains memories and behavioural predisposition's that all people have inherited from common ancestors in the distant human past, providing us with essentially shared memories and tendencies.People across space and time tend to interpret and use experience in similar ways because of â€Å"archetypes† – universal, inherited human tendencies to perceive and act in certain ways. During analytic therapy, Jung may use certain archetypes to explain person’s unconscious thoughts that in turn affect their outward behaviour. He believed that there are certain archetypes that are important in people's lives. These archetypes are as follows. The persona archetype is the part of our personality that we show the world, the part that we are willing to share with others.The shadow archetype is the darker part of a person, the part that embrac es what we view as frightening, hateful and even evil about ourselves – the part of us that we hide not only from others but also from ourselves. The anima is the feminine side of a mans personality, which shows tenderness, caring, compassion and warmth to others, yet which is more irrational and based on emotions. The animus is the masculine side of a woman's personality, the more rational and logical side of the woman.Jung posited that men often try to hide their anima both from others and from themselves because it goes against their idealized image of what men should be. According to Jung, archetypes play a role in our interpersonal relationships. For example, the relationship between a man and a woman calls into play the archetypes in each individual's collective unconscious. The anima helps the man to understand his female companion, just as the animus helps the woman to understand her male partners.Jung felt that the â€Å"self† – the whole of the persona lity, including both conscious and unconscious elements – strives for unity among the opposing parts of the personality. Jung distinguishes two differing attitudes to life, two ways of reacting to circumstances, which he finds so widespread that he could describe them as typical. The extraverted attitude, characterized by an outward personality, an interest in events, in people and things, a relationship with them, and a dependence on them. This type is motivated by outside factors and greatly influenced by the environment.The extraverted type is sociable and confident in unfamiliar surroundings. He or she is generally on good terms with the world, and even when disagreeing with it can still be described as related to it, for instead of withdrawing (as the opposite type tends to do) they prefer to argue and quarrel, or try to reshape it according to their own pattern. The introverted attitude, in contrast, is one of withdrawal of the personality and is concentrated upon perso nal factors, and their main influence is ‘inner needs'. When this attitude is habitual Jung speaks of an ‘introverted type'.This type lacks confidence in relation to people and things, tends to be unsociable, and prefers reflection to activity. Jung uses the term Analytical Psychology to describe his own approach, which is not only a way of healing, but also of developing the personality through the individuation process. Since individuation is not the goal of all who seek psychological help he varies his treatment according to the age, state of development, and temperament of his patients ‘ and does not neglect either the sexual urge or the will to power. 2. What were the life stages identified by Freud: ww. wikipedia. org/wiki/Sigmund_Freud â€Å"At that time, the eel life cycle was unknown and Freud spent four weeks at the which he frequently demonstrated with patients on stage in front of an audience† Famed originator of psychoanalysis Sigmund Freud crea ted a psychosexual model of human development based upon the erogenous zones of the body. He believed that as these zones matured neurologically, they activated the emotional world of the child (largely resident in the unconscious), and in the course of doing so, created the basis for later emotional health or mental illness in adulthood.The stages are as follows: Oral Stage of Psychosexual Development (ages 0-18 months) – At this stage, the infant is focused upon getting pleasure from its mouth, especially through breastfeeding, which may be a source of satisfaction or frustration for the baby. Anal Stage of Psychosexual Development (18 months – 3 1/2 years) – At this stage, the young child is fixated upon its own process of eliminating faeces, experiencing pleasure in the anal regions of the body, and reacting emotionally to attempts by parents or other caregivers to control this physical function through toilet training.Phallic Stage of Psychosexual Developme nt (3 1/2 years – 6 years) – At this stage, the penis or vagina is the source of erotic satisfaction for the child, and he or she fantasizes about getting pelvic pleasure with the opposite sex parent and aggressively doing away with the same sex parent (the Oedipal Crisis). Latency Stage of Psychosexual Development (6 years – puberty) – At this stage, the emotional surges of the previous three stages go into hiding for a few years as the child learns how to repress, project, introject, sublimate, and in other ways channel the psychosexual energies of their earlier development.Of Psychosexual Development (puberty – adulthood) – At this stage, the psychosexual instincts of the first three stages of development reassert themselves at puberty, but instead of being directed toward fantasy or the child's own body, are directed Genital Stage outward toward a genuine love relationship focused on heterosexual genital sex. The conscious mind includes everything that we are aware of. This is the aspect of our mental processing that we can think and talk about rationally.A part of this includes our memory, which is not always part of consciousness but can be retrieved easily at any time and brought into our awareness. Freud called this ordinary memory the preconscious. In Sigmund Freud’s psychoanalytic theory of personality, the conscious mind includes everything that is inside of our awareness. This is the aspect of our mental processing that we can think and talk about in a rational way. The conscious mind includes such things as the sensations, perceptions, memories, feeling and fantasies inside of our current awareness.Closely allied with the conscious mind is the preconscious, which includes the things that we are not thinking of at the moment but which we can easily draw into conscious awareness the unconscious mind is a reservoir of feelings, thoughts, urges, and memories that outside of our conscious awareness. Most of the contents of the unconscious are unacceptable or unpleasant, such as feelings of pain, anxiety, or conflict. According to Freud, the unconscious continues to influence our behavior and experience, even though we are unaware of these underlying influences.In Freud's psychoanalytic theory of personality, the unconscious mind is a reservoir of feelings, thoughts, urges, and memories that outside of our conscious awareness. Most of the contents of the unconscious are unacceptable or unpleasant, such as feelings of pain, anxiety, or conflict. According to Freud, the unconscious continues to influence our behaviour and experience, even though we are unaware of these underlying influences. The id is the only component of personality that is present from birth.This aspect of personality is entirely unconscious and includes of the instinctive and primitive behaviours. According to Freud, the id is the source of all psychic energy, making it the primary component of personality. The id is driven by the pleasure principle, which strives for immediate gratification of all desires, wants, and needs. If these needs are not satisfied immediately, the result is a state anxiety or tension. For example, an increase in hunger or thirst should produce an immediate attempt to eat or drink.The id is very important early in life, because it ensures that an infant's needs are met. If the infant is hungry or uncomfortable, he or she will cry until the demands of the id are met. However, immediately satisfying these needs is not always realistic or even possible. If we were ruled entirely by the pleasure principle, we might find ourselves grabbing things we want out of other people's hands to satisfy our own cravings. This sort of behaviour would be both disruptive and socially unacceptable.According to Freud, the id tries to resolve the tension created by the pleasure principle through the primary process, which involves forming a mental image of the desired object as a way of satisfying the need. The ego is the component of personality that is responsible for dealing with reality. According to Freud, the ego develops from the id and ensures that the impulses of the id can be expressed in a manner acceptable in the real world. The ego functions in the conscious, preconscious, and unconscious mind.The ego operates based on the reality principle, which strives to satisfy the id's desires in realistic and socially appropriate ways. The reality principle weighs the costs and benefits of an action before deciding to act upon or abandon impulses. In many cases, the id's impulses can be satisfied through a process of delayed gratification–the ego will eventually allow the behaviour, but only in the appropriate time and place. The ego also discharges tension created by unmet impulses through the secondary process, in which the ego tries to find an object in the real world that matches the mental image created by the id's primary process.The last component of personality to develop is the superego. The superego is the aspect of personality that holds all of our internalised moral standards and ideals that we acquire from both parents and society–our sense of right and wrong. The superego provides guidelines for making judgments. According to Freud, the superego begins to emerge at around age five. There are two parts of the superego: The ego ideal includes the rules and standards for good behaviours. These behaviours include those, which are approved of by parental and other authority figures.Obeying these rules leads to feelings of pride, value and accomplishment. The conscience includes information about things that are viewed as bad by parents and society. These behaviours are often forbidden and lead to bad consequences, punishments or feelings of guilt and remorse. The superego acts to perfect and civilize our behaviour. It works to suppress all unacceptable urges of the id and struggles to make the ego act upon idealistic standards rather that upon realistic principles. The superego is present in the conscious, preconscious and unconscious.With so many competing forces, it is easy to see how conflict might arise between the id, ego and superego. Freud used the term ego strength to refer to the ego's ability to function despite these duelling forces. A person with good ego strength is able to effectively manage these pressures, while those with too much or too little ego strength can become too unyielding or too disrupting. According to Freud, the key to a healthy personality is a balance between the id, the ego, and the superego. The term got its start in psychoanalytic therapy, but it has slowly worked its way into everyday language.Think of the last time you referred to someone as being â€Å"in denial† or accused someone of â€Å"rationalizing. † Both of these examples refer to a type of defense mechanism. In Sigmund Freud's topographical model of personality, the ego is the aspect of personality that deals with reality. While doing this, the ego also has to cope with the conflicting demands of the id and the superego. The id seeks to fulfill all wants, needs and impulses while the superego tries to get the ego to actin an idealistic and moral manner.What happens when the ego cannot deal with the demands of our desires, the constraints of reality and our own moral standards? According to Freud, anxiety is an unpleasant inner state that people seek to avoid. Anxiety acts as a signal to the ego that things are not going right. Frued identified three types of anxiety:Neurotic anxiety is the unconscious worry that we will lose control of the id's urges, resulting in punishment for inappropriate behavior. Reality anxiety is fear of real-world events. The cause of this anxiety is usually easily identified.For example, a person might fear receiving a dog bite when they are near a menacing dog. The most common way of reducing this anxiety is to avoid the threatening o bject. Moral anxiety involves a fear of violating our own moral principles. In order to deal with this anxiety, Freud believed that defense mechanisms helped shield the ego from the conflicts created by the id, superego and reality. 3. what factors determine a person’s behaviour according to watson: â€Å"Behaviourism †¦ holds that the subject matter of human psychology is the behaviour of the human being.Behaviourism claims that consciousness is neither a definite nor a usable concept. The behaviourist †¦ holds, further, that belief in the existence of consciousness goes back to the ancient days of superstition and magic†¦. The great mass of people even today has not yet progressed very far away from savagery – it wants to believe in magic†¦. Almost every era has its new magic, black or white, and its new magician. Moses had his magic: he smote the rock and water gushed out. Christ had his magic: he turned water into wine and raised the dead to li fe†¦. Behavioral psychology, also known as behaviorism, is a theory of learning based upon the idea that all behaviors are acquired through conditioning. Conditioning occurs through interaction with the environment. According to behaviorism, behavior can be studied in asystematic and observable manner with no consideration of internal mental states. There are two major types of conditioning:Classical conditioning is a technique used in behavioral training in which a naturally occurring stimulus is paired with a response. Next, a previously neutral stimulus is paired with the naturally occurring stimulus.Eventually, the previously neutral stimulus comes to evoke the response without the presence of the naturally occurring stimulus. The two elements are then known as the conditioned stimulus and the conditioned response. Operant conditioning Operant conditioning (sometimes referred to as instrumental conditioning) is a method of learning that occurs through rewards and punishment s for behavior. Through operant conditioning, an association is made between a behavior and a consequence for that behavior. Behaviourism holds that only observable behaviours should be studied, as cognition and mood are too subjective.According to behaviourist theory, our responses to environmental stimuli shape our behaviours. Important concepts such as classical conditioning, operant conditioning, and reinforcement have arisen from behaviourism. In operant conditioning, the learner is also rewarded with incentives, while classical conditioning involves no such enticements. Also remember that classical conditioning is passive on the part of the learner, while operant conditioning requires the learner to actively participate and perform some type of action in order to be rewarded or punished. . list 6 examples of metaneeds and metapathologies: www. oaks. nvg. org/abraham-maslow. html â€Å"Metaneeds and metapathologies. Another way that Maslow approaches the problem of self-actual ization is to talk about special, driving needs† The basic psychological needs are the instinctive needs for the self-respect and self-esteem which provide the conditions for psychological growth and full personality development. The most urgent or ‘prepotent' is the need for freedom from fear and anxiety i. . the need for safety or ‘security'. Security needs which includes the need to strive for   perfection or ‘ideals' is communicated through loving care and affection of ‘unconditional love' i. e. the need for ‘belongingness'. The sense of belongingness is the basis for approval of one's identity and expectations for oneself – faith in oneself as ‘self-respect' or ‘self-esteem' i. e. the ‘ego needs'. Gratification of ego needs establishes a natural condition of self-identity  or ‘healthy ego'.The healthy ego involves a high evaluation of the self based on faith in one's potentialities, recognition and appreciat ion of one's personal achievements, competence and confidence in the sense of importance of one's status. This basic sense of worthiness leads to the sense of purpose – ‘self-directedness' or ‘self-discipline' – which is prerequisite to ‘spiritual growth' of complete ‘personality development' of maturity i. e. ‘self-actualisation. Self-actualisation is mature growth which involves the harmonising of psychic forces i. . ‘growth motivation'. Metaneeds are human motivations for spiritual growth of the human organism as a social organism†¦ subconscious needs for awareness of human values for living: ‘social values' or ‘human values'  Metaneeds are instinctive needs of the human organism as a social organism which depends for survival on human solidarity and social cooperation. Metaneeds are the survival needs of creative   socialisation – the higher psychological needs for personality integration.The metaneeds are the so-called ‘higher spiritual needs' – the ‘Being needs' (‘B-needs') for self-transcendence – the needs for truth, morality, goodness, beauty, perfection, justice, kindness, happiness, serenity, wisdom, love simplicity, lawfulness, and ego-transcendance etc. The metaneeds are equally urgent or ‘potent' and each can be defined in terms of the others. In the process of normal psychological growth the subconscious B-needs rise to the conscious level of awareness as the human values for living – the ‘social values' i. e. ‘Being-values' or ‘B-values' i. e. ‘human values'.In the transcendental realm, the being needs become the ‘being-values'. They are just as biologically based as are the so-called ‘lower needs' – the   obviously physiological needs of hunger and thirst. The transcendant, religious, esthetic, and philosophical facets of life are as real and intrinsic to human nature as any oth er biological needs. Each of the human values represents a different facet of the development of ‘moral conciousness' or ‘conscience'. As the source of human values the functions to maintain the integration of personality while adapting to changes in the socal environment.Development of conscience depends on gratification of metaneeds in a process of ‘spiritual growth'. Psychologist Abraham Maslow (1954) stated that human motivation is based on people seeking fulfilment and change through personal growth. Maslow described self-actualized people as those who were fulfilled and doing all they were capable of. By studying people he considered to be self-actualised (including Abraham Lincoln, Albert Einstein and William James). Maslow identified 15 characteristics of a self-actualised person (illustrated as a pyramide).For example: enjoyment of new experiences, sense of humour, close friendships, creativity etc. It is not necessary to display all 15 characteristics to become self-actualised, and not only self-actualised people will display them. Maslow did not equate self-actualisation with perfection. Self-actualisation merely involves achieving ones potential. Thus someone can be silly, wasteful, vain and impolite, and still self-actualise. Less than one percent of the population achieve self-actualisation. The hierarchy of needs include: Biological and Physiological needs – air, food, drink, shelter, warmth, sex, sleep, etc.Safety needs – protection from elements, security, order, law, limits, stability, etc. Belongingness and Love needs – work group, family, affection, relationships, etc. Esteem needs – self-esteem, achievement, mastery, independence, status, dominance, prestige, managerial responsibility, etc. Self-Actualisation needs – realising personal potential, self-fulfilment, seeking personal growth and peak experiences. 5. Describe the theories of Carl Rogers. How do you think his work is relevant t o the counselling you will undertake with your clients? www. simplypsychology. org/carl-rogers. tml â€Å"Carl Rogers believed that humans have one basic motive, that is the tendency to †¦ Central to Rogers' personality theory is the notion of self or Self-Concept† Theory of Personality Development Rogers' therapy was an extension of his theory of personality development and was known as client-centred therapy, since the basis of the therapy was designed around the client. According to Rogers each person has within them the inherent tendency to continue to grow and develop. As a result of this the individual's self-esteem and self-actualisation is continually influenced.This development can only be achieved through what Rogers refers to as â€Å"unconditional positive regard. In order for an individual to experience total self-actualisation the therapist must express complete acceptance of the patient. Roger's found that this was best achieved through the method of â₠¬Å"reflection†, in which the therapist continually restates what the â€Å"patient† has said in an attempt to show complete acceptance and to allow the patient to recognize any negative feelings that they may be feeling. Throughout the counselling session the therapist may make small interruptive remarks in order to help identify certain factors.For the most part the â€Å"patient† is allowed to direct the course of the session. Rogers began to use the expression â€Å"client† instead of â€Å"patient† due to the fact that the individuals that he was counselling did need help but not within the same regard that a medically ill person does. These individuals do not need to completely surrender themselves to a medical expert although they do need help. Today throughout the field of psychology it is a worldwide practice to address the individual as a client instead of a patient.Eventually throughout its development Rogers theory began to be known as â €Å"people-centred† due to its expansion beyond psychotherapy to such areas as education, marriage, leadership, parent-child relationships, and the development of professional standards. Within each branch that Rogers theory expanded to there were several basic elements that were applied to each. They were as follows: The individual comes for help. This is the most significant step within the steps of therapy. The individual has taken it upon himself to take the first step for help even if he does not recognize this as the reason he's there.The helping situation is defined. The client is made aware that the counsellor does not have the answers, but that with assistance he can, work out his own solutions to his problems. . The counsellor encourages free expression of feelings in regard to the problem. The counsellor provides the client with a friendly, interested, and receptive attitude, which helps to bring about free expression. The counsellor accepts, recognizes, and clarif ies negative feelings. Whatever the negative feelings are the counsellor must say and do things, which helps the client recognize the negative feelings at hand.When the individual's negative feelings have been expressed they are followed by expressions of positive impulses, which make for growth. The counsellor accepts and recognizes the positive feelings in the same manner as the negative feelings. There is insight, understanding of the self, and acceptance of the self along with possible courses of actions. This is the next important aspect because it allows for new levels. Then comes the step of positive action along with the decreasing the need for help. When I am counselling I would use the following teniques: Active listening as a listener I would show much interest.As the listener I would reflect back to the client and only speak to find out if what they said has been correctly heard and understood. I would watch my Body language and take into account my facial expressions, a ngle of my body, proximity of myself to another, placement of arms and legs. I need to monitor the tone of your voice – in the same way that I monitor my body language. I believe that Carl Rogers core conditions I would use such as Empathic understanding I feel this is important when counselling to make sure the client are simply understood – not evaluated, not judged, simply understood from their own point of view.As the facilitator I am real person, being what I say I am, entering into a relationship with the client without presenting a front or a facade, the client is much more likely to be effective. Being real and genuine. This means that feelings that the client is experiencing are available, available to their awareness that I am able to live these feelings, be them, and able to communicate if appropriate. It means coming into a direct personal encounter with the client, meeting the client on a person-to-person basis.Like Carl Rogers I believe that client â€⠀œ centred therapy is for me because it is a non-directive approach is very appealing on the face of it to many clients, because they get to keep control over the content and pace of the therapy. It is intended to serve them, after all. The therapist isn't evaluating them in any way or trying to â€Å"figure them out†. 6. How is attachment theory relevant to counselling? Briefly describe the strange situation test and its importance in attachment theory: www. wikipedia. rg/wiki/Attachment_theory â€Å"Attachment theory describes the dynamics of long-term relationships between humans. Its most important tenet is that an infant needs to develop a relationship† The relationship between a counselor and client is the feelings and attitudes that a client and therapist have towards one another, and the manner in which those feelings and attitudes are expressedThe relationship may be thought of in three parts: transference/countertransference, working alliance, and the real- o r personal-relationship.Another theory about the function of the counseling relationship is known as the secure-base hypothesis, which is related to attachment theory. This hypothesis proposes that the counselor acts as a secure-base from which clients can explore and then check in with. Secure attachment to one's counselor and secure attachment in general have been found to be related to client exploration. Insecure attachment styles have been found to be related to less session depth than securely attached clients. The professional boundary defines the extent and limitations of the relationship with your client.It preserves your client’s confidentiality and creates a ‘safe space’ for your client to reveal and explore personal issues. Boundaries are signified by the temporal and spatial routines of the counseling process: regular appointment times, consistent length of sessions and a dedicated counseling room. Attachment theory describes the dynamics of long-ter m relationships between humans. Its most important tenet is that an infant needs to develop a relationship with at least one primary caregiver for social and emotional development to occur normally.Attachment theory is an interdisciplinary study encompassing the fields of psychological, evolutionary, and ethological theory. Immediately after WWII, homeless and orphaned children presented many difficulties, and psychiatrist and psychoanalyst John Bowlby was asked by the UN to write a pamphlet on the matter. Later he went on to formulate attachment theory. Infants become attached to adults who are sensitive and responsive in social interactions with them, and who remain as consistent caregivers for some months during the period from about six months to two years of age.When an infant begins to crawl and walk they begin to use attachment figures (familiar people) as a secure base to explore from and return to. Parental responses lead to the development of patterns of attachment; these, in turn, lead to internal working models which will guide the individual's perceptions, emotions, thoughts and expectations in later relationships. Separation anxiety or grief following the loss of an attachment figure is considered to be a normal and adaptive response for an attached infant. These behaviours may have evolved because they increase the probability of survival of the child.

Narrative Essay on Why I Love Spring

Narrative Essay on Why I Love Spring Why I Love Spring Maybe I am not original in my love for spring, but I just cannot help it. I really love it and can’t suppress my feelings. Why? Because it is so beautiful and great in all its manifestations! When I walk out of my house in the beginning of spring, I can but smile and think to myself that here it is – the long-wished-for and favorite season, the one when there appear buds on trees and grass starts to grow after winter sleep, and it is so green and bright. Spring is the time when everything awakes and develops. Nature becomes renovated and gets ready for productive and warm months. I am sure that such change in nature has effect on all the people. As for me, I am not an exception, as in spring I always plan many things I want to do in the nearest future to have a great time and improve myself. And I am especially proud that I usually succeed to achieve what I want. Everything owing to spring. I think that in winter all people are in some kind of hibernation. Life becomes slower and people rarely go out for a walk, as it is cold and not at all pleasant. In spring everything changes. With the first warm sun rays people start to smile more, as they know that very soon it will be